Words Seem to be Important to Me

Wednesday November 19, 2014

Today she is more exasperated than ever. Irritated to repeat herself, explain herself, or be asked any question. The non sequiturs are more frequent, and in fact have become the great majority of what she says. Petty worries. Simultaneously vocally unhappy with her pasta and upset that she has to risk hurting someone’s feelings by saying so.

The confusion often manifests as arbitrary and impossible commands, such as to add hamburger meat that we don’t have to a bowl of spaghetti that’s already before her. She tells Adam how to add salt and pepper to a meal.

* * *

“Where are all the boxes?” she asks, looking around her.

“What boxes?”

“The boxes that got all this stuff here.”

“You brought this stuff here over the last eleven years, Mom. This is the same little house you’ve always loved.”

“Is it still 512 North 3rd Street?”

“Yes, same address.”

* * *

I say aloud that today would be another good day to do some work at Starbucks. Mom is being helped off her portable commode. She says, “What I want you to do first is go through my cabinets. I don’t have . . . much life left.” A few minutes later she is sobbing and being comforted by hospice’s certified nurse’s assistant (CNA), Bonnie (not to be confused with Mom’s friend Bonnie).

After Bonnie the CNA has gone, Mom says, “She says it won’t be long anymore.”

“What won’t be long anymore?”

“This . . . thing.”

What the hell?  “Who told you that?” I gather she means Bonnie. I need to have a talk with her, or her bosses.

“We need to talk about some things. My funeral.” She puts her hands to her face and begins to sob. “This is so hard.”

* * *

She repeats some words from a poem that she wants read at the Irish wake (my words; she calls it a memories party) we will put on for her. I find the poem online and read it to her with a firm, measured cadence, so that she may feel the truth of it:

Do not stand at my grave and weep.
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.
— Mary Elizabeth Frye

“To save a wretch like me,” Mom adds.

“Amazing Grace,” I say.

“I did it my way,” she says.

“Elvis,” I say. “Are those the songs you want us to play?”

She nods.

* * *

Linda struggles to put marijuana salve on Mom’s bedsore. Her hands are cold and the touching probably hurts. Mom begins to cry. I go to her and comfort her and say I’m sorry.

“Oma took only eleven days,” Mom says. “She didn’t cause trouble for anybody.”

“Neither are you, Mom.”

* * *

She is crying. “I don’t know how to do this,” she says. I can still hear the pitch of her voice rising throughout her sentence.

I don’t say anything for a while. I think of saying nobody does, but I’m not convinced that’s true. I think of Zen masters and yogis I’ve read about.  There are people who train their minds for death, such as the Tibetan Buddhists whose text, Bardo Thodol, is called, by Westerners, the Tibetan Book of the Dead. Relying in part on training to cultivate lucid dreams and wake oneself up from them, the meditator who masters the Book’s techniques can remain conscious as she crosses the threshold into death, and can remain conscious after the body has died. And of course I have heard of regular people who feel they had a good life, enough life, and are ready to go.

I say to her, “Do you remember what you’ve always said about relationships? ‘Let go with love’?”

She nods. To my left Linda is already agreeing.

“I think that’s what you do. Love and forgive yourself, love your loved ones, try to feel love in place of fear.”

* * *

She hasn’t slept this morning at all. She is concerned about many things, and she is very weepy. Is this the “restlessness” the hospice books speak of, which means “days to hours” left?

* * *

She asks if I have any questions for her. She doesn’t want me not to know things. I say I will ask her if I think of any and she says something about running out of time. “There’s no big deal,” she says. “Even if it seemed like that when you were young. You have good DNA.”

* * *

I look up to see her gazing at me as she lies in her bed. I look back at her and smile. She continues to look at me very intently, and then she turns her head and starts to cry.

* * *

I am less weepy myself, and more – what’s the word? Numb? Detached? Accepting? It has occurred to me that I will feel much more sadness after her death simply as a by-product of thinking about the past more:  about things she did (and we did) and things she said. Nostalgia is just memories of what is no longer possible. That’s why the word in Greek means a return to pain rather than undiluted happy memories.

* * *

“What are your plans for the day?” she asks me.

“I’m going to stay right here with you,” I say. “I’m not leaving.”

* * *

She is concerned that the stained glass window has been removed from the living room. There was never such a window.

* * *

It’s nearly 5p.m. and she has slept very little today. One of the books hospice left a few weeks ago is called “When Death is Near: A Caregiver’s Guide”. It says in there that with “days to hours” to live, the patient becomes agitated, restless, and may have a burst of energy.

Is this that?

* * *

My mother is, in many ways, already gone, already lost to me. And I am stricken by her crying from sadness, or fear, or her broken-hearted disappointment. I fear that will stay with me palpably and for a long time.

* * *

I wake her up to take her medication. I ask her to turn over onto her other side. Then she is crying.

“What is it, Mom? Are you hurting?”

She nods.

“Where does it hurt?”

“All over,” she says, weeping. “It’s like it’s every cell.”

Oh, wow.

I show her where the bolus is and where its button is, and we press it. Two beeps, a pause, and then another beep. .20 ml of hydromorphone is injected into her port. We recently increased the hourly dose from .15 ml to .25 and she’s still hurting enough sometimes that we have to press the bolus one to three times in a short period of time. The cancer is on the move.

* * *

To be unable to think and express oneself clearly, and yet still be able to feel physical and even psychological pain. To be losing one’s mind but sentient enough to be aware of it and suffer. Hardly seems fair, does it?

* * *

A few moments later she spies the emerald-green couch next to her bed. “Who brought that couch in?” she asks.

* * *

And later, she is clearly exhausted and says something I can’t understand, followed by “and just get it over with”.

“That’s why you’re going to a better place, Mom. Because this is just miserable for you.”

“Do you have to leave tonight?” she asks.

I think my tone is at least as important as what I say. If I sound unworried, caring, protective, then the content that she may not understand anyway becomes less important. Now I say, “No, I’m staying here all night, with you. I’m going to sleep right over there on that other couch so I can keep an eye on you and make sure you don’t have too much pain.”

And she is satisfied.

Thursday  November 20, 2014

At about 3:50a.m. I hear her groan. I am sleeping on the couch with the bolus a foot away. Whenever I hear her in pain, I click the button she has forgotten how to even find. Now I give her a milligram of Ativan. She is fairly alert, even asks Adam to fetch her coffee, which he now makes like an expert.

During much of the discussion that follows, she is often crying or sad, but I will refrain from adding that fact to every thing she says. By the same token, I will also omit most of the times I had to ask her to repeat herself so that I could hear or understand her.

When she asks questions these days, she is utterly guileless, and trusting. She’s like a child. The things she asks about seem to me to be like a list of her anxieties and concerns.

“I can’t tell you how shocked I am,” she says, and this is when she begins crying. “I don’t want to be here.” And then: “I’m trying to hold on to my sanity.”

Not long afterward, she says she needs to call the dentist to get a replacement for the lower dentures that we seem to have lost. “He has it on file,” she says. She doesn’t like how the lack of dentures slurs her speech. As with her threats to return her crappy phone, this notion of having the time and need to have new dentures made betrays her fleeting moments of reflexive denial. It’s the life force in her.

* * *

She asks something about our life together. I mention that she was always loving to me.  For forty-seven and a half years.

She looks at me with amazement.

Really? You’re that old?”

I say I’ve been with her for over two years, in Montrose and in Telluride. Before that I was in Portland, Seattle, Bend, New Jersey.

“That’s quite a resume,” she says. She looks at me. “How did I luck out so much?”

I just want to turn everything around to be about her.  “You deserved it, Mom. You deserved every good thing that has happened to you.”

“You’re a good man,” she says, as if she were just learning it.

“You raised me,” I say. She smiles.

“Do we have cows?” she says.

* * *

She looks to her left and sees Adam. “What are you doing here, Adam?”

“I came here to visit you,” Adam says gently. “And Cameron. But mostly because marijuana is legal in Colorado.”

* * *

She stirs. “Is there an inheritance story behind this?”

“Yes,” I say, though there isn’t yet. “It’s a good story.”

“Is there a headline?”

A what? Sure. “Yes.”

She leans back. “A blessing,” she says. “Health, a little money. Love.”

* * *

At times she sounds like Samuel Beckett.

“We’re not the worst, are we?”

“No, we’re not the worst.”

“I mean, our standards is good, right?”

“They are very good.”

* * *

“I think it’s a memory recovery that I need,” she says. Still holding on.

* * *

“I want to know everything.”

* * *

Mom, Adam, Cameron

Mom, Adam, Cameron

* * *

And later, when she sees me sitting to her right: “Where’s Cameron?”

“Cameron’s right there,” Adam says.  Adam and I exchange looks.

* * *

“I keep missing people. I don’t know why I keep missing people. And my brother just died, right?” She cries.

“Yes,” Adam says. “Horst died a few months ago.”

She looks at me. “You were everybody’s Swiss darling.” I’m not sure what this means. And to Adam: “You’re my best coffee warrior.”

* * *

She comes out of another reverie to ask, “Do I have to have assistance in dressing?” As if she were trying to be briefed on her own life.

“Do you want assistance, Inge?” Adam says.

“No, I want to know if I can dress myself.  Am I able to.”

“I think a little assistance is helpful,” Adam says, rather than saying “no”.

* * *

“Do you want to sleep?” I ask her. It’s the middle of the night. I sure do.

“I don’t want to sleep,” she says. “Bits of my life are falling away. If I have one.”

* * *

“Do other people have beds like this?”

“No, Mom, you have a Swiss Army knife of a bed. The nicest in town. It’s like a smartphone.”

“I don’t know how to use that,” she says. “I’m a geriatric idiot.”

“No,” I say, “you’ve never been an idiot. You’ve always been quite clever.” Adam seconds the motion.

* * *

“What’s the situation?” she asks me. “How did you react? I mean, did I fall?”

“No, you didn’t fall. Your cancer has just been spreading.”

“Do we have a lot of good steady friends, too?”

“Yes, very steady,” I say.

“A lot of friends,” Adam says.

She cries. “That’s good to have,” she says, wiping her eyes.

“It’s great to have,” Adam says.

“We can raise a barn,” Mom says.

“Yes, we can raise a barn,” he says.

“But I can’t walk.”

* * *

She opens her eyes, looks at me.

“You’re a great mom,” I say.

“Am I a great other things, too?”

“Sure you are. A great cook—“

“A great friend,” Adam says.

“A great walker,” I say.

* * *

It’s about 4:30 a.m. Adam leaves for the airport shortly, so he’s packing quietly as Mom talks.

* * *

She says she’s very fastidious and so wants an easier way to go pee on her own, without calling to anyone else first. I can’t gather what she is saying, but she seems to be designing some kind of contraption. I tell her that’s not necessary.

“I’m almost always here, so you just have to ask me for help.”

She brightens a bit. “Are you a gentle person?”

“Yes,” I say. “Why?”

“Because I’ve had it so rough.”

* * *

Out of nowhere, I hear her breaking the silence in the room to say, “Do we have a father?”

* * *

Sometime after saying something, she stirs. “Is that a true thought?”

“Yes,” I say. I can see that she’s upset about her cognitive deficits. “You have many true thoughts.”

She reaches for my hand. “My soul seems to want to find you.”

* * *

Before I can ask her about this, there’s a knock at the door. It’s Bonnie, come to take Adam to the airport. Mom cries as Bonnie hugs her. “I’m having a snot or identity crisis,” Mom says. “One or the other.” Later she looks at Bonnie. “I can’t remember you.”

“I’m Bonnie,” says Bonnie.

* * *

Gesturing in my direction, she says to Bonnie, “I didn’t know what to call him for a while there.”

“You can just start with ‘son’,” Bonnie says.

Mom’s eyebrows go up. “I wasn’t sure,” she says, almost conspiratorially.

* * *

Silke arrives at about 10:30a.m. I had been trying to go back to sleep, thinking it was earlier, but I get up. Mom tells Silke that she hadn’t known who I was. “I thought, That’s a handsome man there.” A little later my mother says to me, “I sure hope I like you.”

* * *

And then one of those exchanges that I will carry with me.

“I just feel like bits and pieces,” she says, sounding so sad. “Are they ever going to come back together?”

“Yes, Mom. They will come back together. And you’ll be much happier.”

“Soon?”

Sigh. “Yes, soon.”

* * *

She has been sitting in bed with her eyes closed. She stirs. “I was thinking, that as soon as I get back on my feet” — Silke and I look at each other — “maybe out of pride, I can make a walkway, an elegant one, so I can get around the house.” She points at the walls and draws an imaginary railing or something. “Because people do challenges,” she says, as if answering an objection.

Mom and I have both moved into new stages. She can no longer walk or support her weight. Getting into and out of bed is slow and painful. Moving four feet to the portable commode can exhaust her to the point of nausea. Until ten or so days ago, she only got nauseated during the relatively much longer and more arduous trek to the bathroom. She sleeps most of the time. And perhaps most distressingly, she is disoriented, confused, and very sad.

I began in an agitated state of fear and sadness and desperation. But three and a half weeks on, I seem to have settled in. It’s grueling, my conditioned mind offered up the other day. No, not grueling, I think, It’s not that bad. I exist at a surely temporary equilibrium. Even the morning depression seems to have lifted. I suspect I am able to maintain this balance only because it is too soon, perhaps even impossible, to feel what I will later come to feel I have lost. Too soon for the bittersweet memories of a bygone era. Too soon for any regrets. Even too soon for the sadness I fear I will always feel about my mother’s weeks-long psychological distress.

When her cognition was still in place, my mother expressed a pained dumbfoundment about her situation. “How did I get here?” Now that her reality comes and goes as fluidly as a dream, when she says “How did I get here?”, she literally doesn’t know where she is. The anxiety about her sudden illness has changed to a more metaphysical anxiety about place and existence.

* * *

Hospice nurse Suzanne is late to a meeting that includes the hospice-provided social worker. I can feel people gradually becoming more concerned about me. Adam suggested that I hire outside help. Mom’s friends say, “How are you holding up?” I don’t know. I don’t know what to compare it to. I catch the end of Mom complainingto the social worker about losing her mind, when she says, “Is it Alzheimer’s? Do I have Alzheimer’s?”

“No, honey, you don’t have Alzheimer’s,” the woman says. “It’s just the progression of the disease. The cancer causes the organs to shut down, and the brain is another organ, so it’s going to be affected too.”

“It’s normal, Mom,” I say. I know what she needs to hear.

“It is?”

“Totally normal. There’s nothing wrong or bad about it.”

She seems relieved.

* * *

Suzanne and the social worker have come to tell me what to expect, and they ask me if I’m comfortable taking my mother to the bathroom and cleaning her up if she’s incontinent. I have a simpler answer: “I’m pretty sure my mother wouldn’t be comfortable with that.” Adam, Suzanne, and the social worker suggest that I hire someone – Adam has even offered to pay – to help me. But I can’t figure out, and no one, not even the home care expert Suzanne recommended, can explain to me how I could use such a person. I don’t need or want someone here all the time, or even predictable periods of time, and what I would want – someone on call when something less predictable happens – is not what they offer.

* * *

I talk to her of the afterlife. As to heaven or an afterlife, I am agnostic – I don’t have particular beliefs, nor do I reflexively (like an atheist) disbelieve. (I do disbelieve hell). But I set all this aside now and paint a picture from the near-death experiences I know Mom is familiar with. The social worker who has come to talk to me helps.

I tell her something like, You will always be connected to me, Mom. You won’t miss me because you’ll always be able to be with me. But I will miss you because my soul is going to be stuck in this falling-apart body a while longer. You are moving on to the next Camino. The next stage.

“But all alone,” she says, mournfully.

You won’t be alone. You’ll be able to be with Candy all the time, and Brianna, and Carrie and Jannilyn and Gregory and Annika – but also Oma and Uncle Horst. You can travel wherever you want to go, just like you always wanted to do, and feel the presence of everyone you want to.

* * *

I am explaining to Monika that we were up at about ten to 4 in the morning, and that Bonnie came at about 4:30 to take Adam to the airport. Mom takes this in. “Boy,” she says, “we’re busier than a whorehouse.”

* * *

She says she’s going to bed. It’s a little after six. For the next four hours I surf Facebook, the web, my emails, and my journal.

True History of the Camino de Santiago

Mom’s new favorite book, featuring Mom, Carrie, and Julio, by Cameron Powell

Sticking It Out

November 1, 2014

Mom loves hands

Mom loves pictures of hands

Adam had been up with my mom since 4a.m. He’d made her coffee, grated her some apples – but she vomited up the apple.

“It’s just an apple,” she said, distressed. “An apple a day,” she added, her voice breaking. She began to cry. “I haven’t eaten in four days! Look at me,” she said, lifting her wrists. “I’m just skin and bones.”

* * *

“I love you,” she said.  This was later.

“We’ll always be connected, Mom.”

“Always have been. I don’t know how,” she said, “but I always felt that. You were such a gift. A gift. But I didn’t always treat it well.”

“Treat what well, Mom?”

“My gift,” she said. “You.”

* * *

A little while later, she called to me in the living room. “I’m getting dizzy. Can you come in here?”

I am lying on the bed next to her. Her eyes are closed but she is not sleeping. I am working on my laptop. With my left hand I caress the back of her head. I put my laptop down, sit up, and turn to her.

“Mom, I want you to know that whatever you think you did or didn’t do, you are forgiven. I just feel love for you. Just pure love.”

She nods serenely and pats my face.

* * *

The hospice nurse came and assured us that the Ativan could not be causing her nausea. Mom had probably misconstrued some cause and effect. “I think your nausea is caused by the progression of your disease,” she said.

These are chilling words.

But in fact, Mom has taken pain medication and Ativan all day, with no vomiting. A hospice nurse suggested that Mom may have felt ill a time or two, taken an Ativan – and vomited shortly afterward, before it had time to work. She could then have concluded the Ativan was at fault.

* * *

We were sitting in the living room when she said, “I wonder how much money is going to come out of this inheritance. We’ll find out next week.” The inheritance refers to her brother Horst’s estate. Horst died intestate, without a will, in June. Bonnie had told me, soon after I’d arrived in Montrose a few days earlier, that my mother was doing all she could to hang on for my sister and me. “She wants to make sure you guys get that money,” Bonnie had said.

“Did Christa tell you that?” I now said to Mom, referring to my mother’s only remaining sibling, who lives in Germany. “That we’d know next week?”

“Yes. I don’t know how long I can do this,” she said, referring, I think, to the act of staying alive.

She wonders if she can stick it out for another week?

* * *

Muschi arrived from Las Vegas and Mom cried. “Sixty-five years!” she said. They hugged a good long while, Mom’s face tear-streaked, and before long we had moved Mom into her bed, along with all her logistics. She was tired from the Ativan, barely able to stay awake. At a little after 9p.m. I took Muschi to the worst, saddest, seediest motel in all the world, and she insisted on staying because it was only three blocks away from Mom.

November 2, 2014

I awoke to the sound of my name. It was about 4:30a.m.  I bolted upright, debated pants, ran out in my boxers. Mom was at the kitchen’s backdoor. “Pumpkin!” she called. “Pumpkin.”

She was calling Pumpkin, the amateur therapy dog.

She turned and saw me. “I thought you were calling me,” I said.

“Just trying to get him inside,” she said.

She went back to her coffee, tottering on uncertain legs. Her movements were not precise; I helped her to keep her balance. She would drink about a quarter of her cup of coffee.

* * *

Adam and I offer her different choices of food.  She tells us: “If you guys keep talking about eating, I’m going to get really nauseous if you try so hard.”

She hasn’t eaten much today. She vomited once, losing what she had eaten. Sometime before noon, she interrupted a lengthy period of dozing with these words: “crunchy fish filet”. She didn’t even open her eyes. “I want a crunchy fish filet.” We baked two from the freezer, but one was perhaps freezer-burned – Mom spat it out — and the other was salmon, which Mom had never eaten and never would, Muschi relayed to us later.  Still no nutrition all day.

* * *

Between naps, Mom instructs Adam on how to make potato and leek soup her way. She has him bring a spoonful to her on the couch, where she tastes it and pronounces what it lacks. Sea salt. Dill. Heavy cream.

She mostly sleeps as we watch the British TV series, “Poirot”. Pumpkin, the old orange poodle, sleeps on her stomach or above her head.

I am standing near the couch when Mom reaches up for my hand. I kneel down on the floor and she holds my hand against her cheek. She begins to cry. “The pain,” she says, and I can’t make out the rest of it.

“What, Mom?”

She works to pull herself together. “The pain,” she repeats, “losing you – I don’t think I can handle it.”

* * *

I talk to my sister for a good while, but Mom is asleep or talking to the hospice nurse throughout. I hear Mom asking if someone can share their thoughts on food. What to eat. The nurse says it’s too individual, no advice to give. Mom is disappointed. When Candy calls back, Mom is again asleep. I make another blog post, “Missing Her Already”, and not long afterward my sister’s best friend, Tanya, who loves my mother as her own, calls to ask how I’m doing. She is amazingly loving and supportive and I thank her.

* * *

I come in and hear Mom and Nancy talking about my sister, I gather.

“. . . there’s bills, and work, and everything. I remember what it was like, being a single mother and not being able to go anywhere because of the kids.”

This makes me happy for my mother and sister, my mother’s understanding.

A few minutes later, she is complimenting Nancy on the life she has. “I see your grandkids and your kids and you’re making all those improvements. It’s really enviable,” she says. And then she turns her face away from Nancy, but I can see her features form into pain, and I see the tears in her eyes.

* * *

Candy calls again, but now Mom is asleep, again. I am determined to get them talking more. They have always had a challenged relationship, a good deal of miscommunication, and my sister is now commuting and working 14-hour days. They haven’t had much conversation since my mother and I flew my sister and niece to Colorado in June.

* * *

Silke comes and rubs Mom’s feet. Mom suddenly sees a vision of hazelnut cheese spread on crackers, along with green grapes (not the red we had on hand, those were too sweet for this kind of cheese). Adam and I head out to try both City Markets but we can’t find the Mirabo cheese she wants. I pick out a spreadable sundried tomato and basil cheese, and Adam gets another kind of cheese and hazelnuts he plans to crush and mix with the cheese. “That won’t work,” I say to him, “trust me.” Mom eats quite a bit of all this, especially Adam’s concoction. We cheer her eating.

We have her on the Ativan again.  I now keep a notebook of everything she takes and when — food, pain meds, Ativan, cannabis oil.  Now we can spot trends, and also know when to give her the next round of meds. She has stopped the frightening vomiting, which had seemed to portend a rapid, and therefore frightening, decline.

* * *

In the kitchen Muschi says to me, “Can’t we get your sister here? I would pay for her ticket.”

“It’s not so much the cost of the ticket,” I say – my sister couldn’t afford it but I’d put it on my credit card – “but the income she’d lose if she took off from work. She doesn’t have vacation time yet.”

That gives me an idea. I know the solution to this problem. I send a text to Candy, asking how much after-tax income she’d lose if she came for a week. Maybe we will get her here after all. I am thinking of Candy as much as Mom.

Carrie, who was 15 when she walked the Camino with us and just graduated in May, stops by to say hello.

* * *

At a little after 8p.m., I ask if Mom wants to call Candy. She says she’s too tired. Then she changes her mind. She fumbles with her new phone for a while and I take it from her and find Candy’s number. They talk for ten minutes or so. Mom cries a little when Candy repeats some of the memories she’d written in her letter. They must be talking about the possibility of Candy coming to Colorado. Candy says, “I’m workin on it, Mom” and Mom gives a timeframe of the next seven to ten days.

Candy told me that Mom’s oldest grandson, Dylan, who lives down the street but hasn’t been in touch with Mom since about July, is afraid to come here, to Mom’s house. “What bullshit,” Adam says.

* * *

Adam made a very good potato leek soup today from Mom’s recipe. Other than the Halloween candy, I’m eating pretty well. I’m not exercising – I don’t see anything in Montrose I want to do. I’m not a runner, I have no bike here, no mountains to hike, and no yoga class that interests me. Weightrooms bore me. I suppose I should look into Gold’s Gym and see what classes they have. Exercise is a great anti-depressant.

In the evening, Mom always goes to bed first – sometime between 7 and 9p.m. – and Adam falls asleep while we’re watching a movie. I finish the movie and go to my bedroom, where I am nightly faced with the Hobson’s choice of either closing the door and risking not being able to hear my mother, on the one hand, and subjecting myself to Adam’s locomotive snores on the other. Of course I leave the door open.

Just When You Thought It Was Over: Portugal

Read Our Story

ORDINARY MAGIC

I was married, briefly.  The nature channels tell me there are penguins with longer relationships.

Read Our Story

The ultimate Camino de Santiago Journey

By the time a judge brought down the curtain, my mother and I were six thousand miles away, standing at a waystation on a yellow-arrowed path, like characters in some 21st century update to the Wizard of Oz.  My mother wanted a cure for her cancer, or at least a break from “all the cutting and poison”, as she put it.  I hadn’t believed there were any answers for my uncertainties high on the wild-dog-infested and wind-swept spine of a mountain range in northern Spain, so I had sort of convinced myself I wanted nothing.

blockuote-white.png
Inge in Bilbao, Spain, days before starting the Camino de Santiago

NEW ADVENTURE

I stood at the foot of a high rubbled mound. I was holding my new Nikon SLR, which I’d just bought from Costco via the rationale of this very trip. The video was on: Mom had talked about this moment for months, and I am nothing if not a catcher, or perhaps I mean a chaser, of moments. She was picking her way up the mound, through the powdery gray and white rocks. My fifteen-year-old second-cousin, Carrie, had abandoned her massive backpack and was watching the scene from my left. In a field to my right an older man, very tall, sturdy boots, backpack, was weeping.

Camino de Santiago Cruz de Ferro
Offerings left behind at the Camino de Santiago’s Cruz de Ferro

The mound was pierced at its summit by a thirty-foot-tall oak post, about as big around as a telephone pole. The very top of the post was fitted with an iron cap, like the sort of hat an English bulldog might wear, if an English bulldog had scored an audience with the Queen. For a structure with the grand appellation of El Cruz de Ferro, an old Spanish-Latin term that means Cross of Iron, the cap supported an almost comically tiny iron cross whose three free arms ended in fleurs-de-lis. For thousands of years, some version of the Cruz de Ferro had spied on countless pilgrims – first Pagan, later Catholic, now mostly Pagan again – as they formed meaning out of this very waystation.

For thousands of years a mound of rocks marked the summit of this mountain range. A million pilgrims before us had built up the mound with hand-placed relics from their own private rituals of letting go: of anger, of grief, of resentment, of illness – letting go even of the fear of death. Because that is what people do on pilgrimages, of any kind, whether they mean to or not. They let go. That’s what the verb to forgive means. To forgive others, and, harder yet, to forgive oneself. Jesus was telling us what he knew about forgiveness, but the bastards killed him before he could show us how to forgive ourselves.

Sign up – or watch the new Camino movies on OrdinaryMagicBook.com!

An ancient tradition held that pilgrims should bring to the Cruz, from their own homes, a small stone and a more personal item, and to leave them behind at the Cross. My mother was now placing, among the rocks, a small stone she’d carried from an ancient canyon near her house in Colorado. Previous pilgrims had also brought and left behind other, more telling things. A tube of lipstick. A postcard of Bruges, scrawled in a woman’s hand. Folded pieces of paper and fragments of words in Spanish and English, German and Dutch, Korean and Basque. Underwear that raised certain questions. A Matchbox car that looked to my inner-nine-year-old’s eye like a ’68 Corvette, give or take two years. A toy soldier – missing a leg, poor bastard – and the half-eaten cookie on which he’d been subsisting among the pebbles.

On the wooden pole itself I could make out a tacked-up orange baseball cap and a clip-less biking pedal, a gourd on a string, a black-and-white photo of a European peasant family, circa 1930s, a 1970s photo of a boy, in a shirt with blue stripes, holding a Bible, a pre-printed fortune cookie’s fortune: Do not throw the butts into the urinal, for they are subtle, and quick to anger. I saw a Prada label, an AC Milan futbol jersey, and a broken pair of cheap sunglasses. A German pilgrim had erected a small German flag among the rocks. Not to be outdone, so had a Belgian. Or vice versa, let’s not start another war.

My mother, still with her back to my cousin and me, had reached the top of the mound. The Iron Cross now loomed over her, standing stoutly in the wind. She bowed her head and pulled her second, more personal offering from a pocket in her field jacket. She cupped it with both hands and held it over her head, a modest proposal to the cosmos about what she should be allowed to let go of. When I saw her shoulders start to shake I began to cry, too, but quietly, because I was the expedition videographer, not to mention its chief biographer, photographer, legal counsel, and practicing podiatrist.

I handed the camera to Carrie and went to join my mother.
And now the book, Ordinary Magic: Promises I Made to My Mother Through Life, Illness, and a Very Long Walk is finally here!

100_1652
SAM_1968

The End of This Way

Supporting

DSC_0395 (1)
” Inge’s most loving embrace. Reuniting with a fellow pilgrim “

Supporting Treatment

Inge is a fighter. She beat cancer after grueling surgeries and chemotherapy 11 years ago, and she walked nearly 500 miles across Spain, in late 2011, in part because she hoped the returning cancer might just go away on its own. But the Emperor of All Maladies, as it’s been called, is still with her.

She’s been sent to test after test, and there are probably more tests, and treatments, to come.  We’ve been asked for an easier way for her friends and supporters to help out with the expenses, so here we invite anyone who has been touched by her or her story either to (1) buy the amazing book True History of the Camino de Santiago, written by Inge’s son, Cameron, or (2) donate any amount you choose toward her treatment. Subscribe with your email, above right, to watch Inge’s progress.

See what the True History of the Camino de Santiago book is all about: www.TrueHistoryCaminodeSantiago.com.

Donate:

 

Below are two little movies we made of Inge on the Camino de Santiago. We think they show her passionate, fighting spirit quite well.

Watch Inge Symbolically Leaving Her Cancer at the Iron Cross

In Santiago at Last: How She’ll Look Once She Beats the Emperor Again!

You can donate any amount you wish. Buen Camino!

Notes from Kilometer 18, Give or Take

Read Our Story

ORDINARY MAGIC

I was married, briefly.  The nature channels tell me there are penguins with longer relationships.

Read Our Story

The ultimate Camino de Santiago Journey

By the time a judge brought down the curtain, my mother and I were six thousand miles away, standing at a waystation on a yellow-arrowed path, like characters in some 21st century update to the Wizard of Oz.  My mother wanted a cure for her cancer, or at least a break from “all the cutting and poison”, as she put it.  I hadn’t believed there were any answers for my uncertainties high on the wild-dog-infested and wind-swept spine of a mountain range in northern Spain, so I had sort of convinced myself I wanted nothing.

blockuote-white.png
Inge in Bilbao, Spain, days before starting the Camino de Santiago

NEW ADVENTURE

I stood at the foot of a high rubbled mound. I was holding my new Nikon SLR, which I’d just bought from Costco via the rationale of this very trip. The video was on: Mom had talked about this moment for months, and I am nothing if not a catcher, or perhaps I mean a chaser, of moments. She was picking her way up the mound, through the powdery gray and white rocks. My fifteen-year-old second-cousin, Carrie, had abandoned her massive backpack and was watching the scene from my left. In a field to my right an older man, very tall, sturdy boots, backpack, was weeping.

Camino de Santiago Cruz de Ferro
Offerings left behind at the Camino de Santiago’s Cruz de Ferro

The mound was pierced at its summit by a thirty-foot-tall oak post, about as big around as a telephone pole. The very top of the post was fitted with an iron cap, like the sort of hat an English bulldog might wear, if an English bulldog had scored an audience with the Queen. For a structure with the grand appellation of El Cruz de Ferro, an old Spanish-Latin term that means Cross of Iron, the cap supported an almost comically tiny iron cross whose three free arms ended in fleurs-de-lis. For thousands of years, some version of the Cruz de Ferro had spied on countless pilgrims – first Pagan, later Catholic, now mostly Pagan again – as they formed meaning out of this very waystation.

For thousands of years a mound of rocks marked the summit of this mountain range. A million pilgrims before us had built up the mound with hand-placed relics from their own private rituals of letting go: of anger, of grief, of resentment, of illness – letting go even of the fear of death. Because that is what people do on pilgrimages, of any kind, whether they mean to or not. They let go. That’s what the verb to forgive means. To forgive others, and, harder yet, to forgive oneself. Jesus was telling us what he knew about forgiveness, but the bastards killed him before he could show us how to forgive ourselves.

Sign up – or watch the new Camino movies on OrdinaryMagicBook.com!

An ancient tradition held that pilgrims should bring to the Cruz, from their own homes, a small stone and a more personal item, and to leave them behind at the Cross. My mother was now placing, among the rocks, a small stone she’d carried from an ancient canyon near her house in Colorado. Previous pilgrims had also brought and left behind other, more telling things. A tube of lipstick. A postcard of Bruges, scrawled in a woman’s hand. Folded pieces of paper and fragments of words in Spanish and English, German and Dutch, Korean and Basque. Underwear that raised certain questions. A Matchbox car that looked to my inner-nine-year-old’s eye like a ’68 Corvette, give or take two years. A toy soldier – missing a leg, poor bastard – and the half-eaten cookie on which he’d been subsisting among the pebbles.

On the wooden pole itself I could make out a tacked-up orange baseball cap and a clip-less biking pedal, a gourd on a string, a black-and-white photo of a European peasant family, circa 1930s, a 1970s photo of a boy, in a shirt with blue stripes, holding a Bible, a pre-printed fortune cookie’s fortune: Do not throw the butts into the urinal, for they are subtle, and quick to anger. I saw a Prada label, an AC Milan futbol jersey, and a broken pair of cheap sunglasses. A German pilgrim had erected a small German flag among the rocks. Not to be outdone, so had a Belgian. Or vice versa, let’s not start another war.

My mother, still with her back to my cousin and me, had reached the top of the mound. The Iron Cross now loomed over her, standing stoutly in the wind. She bowed her head and pulled her second, more personal offering from a pocket in her field jacket. She cupped it with both hands and held it over her head, a modest proposal to the cosmos about what she should be allowed to let go of. When I saw her shoulders start to shake I began to cry, too, but quietly, because I was the expedition videographer, not to mention its chief biographer, photographer, legal counsel, and practicing podiatrist.

I handed the camera to Carrie and went to join my mother.
And now the book, Ordinary Magic: Promises I Made to My Mother Through Life, Illness, and a Very Long Walk is finally here!

100_1652
SAM_1968

Sarria to Mercadoiro to Ventas de Naron

Supporting

DSC_0395 (1)
” Inge’s most loving embrace. Reuniting with a fellow pilgrim “

Supporting Treatment

Inge is a fighter. She beat cancer after grueling surgeries and chemotherapy 11 years ago, and she walked nearly 500 miles across Spain, in late 2011, in part because she hoped the returning cancer might just go away on its own. But the Emperor of All Maladies, as it’s been called, is still with her.

She’s been sent to test after test, and there are probably more tests, and treatments, to come.  We’ve been asked for an easier way for her friends and supporters to help out with the expenses, so here we invite anyone who has been touched by her or her story either to (1) buy the amazing book True History of the Camino de Santiago, written by Inge’s son, Cameron, or (2) donate any amount you choose toward her treatment. Subscribe with your email, above right, to watch Inge’s progress.

See what the True History of the Camino de Santiago book is all about: www.TrueHistoryCaminodeSantiago.com.

Donate:

 

Below are two little movies we made of Inge on the Camino de Santiago. We think they show her passionate, fighting spirit quite well.

Watch Inge Symbolically Leaving Her Cancer at the Iron Cross

In Santiago at Last: How She’ll Look Once She Beats the Emperor Again!

You can donate any amount you wish. Buen Camino!

High Up in El Acebo, We Are Served a Human Heart

About

ABOUT US

In early 2001, Mom (Inge) was diagnosed with Stage 3 ovarian cancer.  She had surgery and then grueling chemotherapy.  Already a gourmet chef, she changed the food she bought and how she cooked it.  And she held off the cancer for a decade.

In around May 2010, the periodic tests she underwent revealed three new growths in her pelvis, lung, and neck.  She responded by even more radically altering her diet, lost fifty pounds, and, six months later, saw one growth disappear and another grow smaller.  One stayed the same.  In July 2011, she had the tumor in her lung removed; a biopsy showed it had shrunk yet again, from 12 to 9 millimeters, but that it was cancerous.

In the weeks before her surgery, though, Inge had decided she wanted to walk the Camino de Santiago, in northern Spain.  She began training on the trails around the Black Canyon, and convinced her son, Cameron, to go to Spain with her.

Inge was born in Erlangen, Germany, in 1944, and, after stints as a governess in Bavaria and England, as a student at the Cordon Bleu School of Cooking, and as a flight attendant in New York City, she emigrated to the United States, in 1963.  She now lives in Montrose, Colorado.

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CAMERON

Cameron is a writer (currently awaiting publication by Random House of a work co-written with his former wife), founder of career coachinglawyer coaching, and attorney recruiting firms, Internet entrepreneur, and recovering attorney. He’s an avid skier and hiker.

Quick jump to Cameron’s posts.

Roncesvalles to Zubiri to Pamplona

Read Our Story

ORDINARY MAGIC

I was married, briefly.  The nature channels tell me there are penguins with longer relationships.

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Exotic Routes
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Weekend Trips
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Great Shots
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Friendly Guides
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Read Our Story

The ultimate Camino de Santiago Journey

I was married, briefly.  The nature channels tell me there are penguins with longer relationships.

By the time a judge brought down the curtain, my mother and I were six thousand miles away, standing at a waystation on a yellow-arrowed path, like characters in some 21st century update to the Wizard of Oz.  My mother wanted a cure for her cancer, or at least a break from “all the cutting and poison”, as she put it.  I hadn’t believed there were any answers for my uncertainties high on the wild-dog-infested and wind-swept spine of a mountain range in northern Spain, so I had sort of convinced myself I wanted nothing.

I stood at the foot of a high rubbled mound.  I was holding my new

Ordinary-Magic-Book-Cover-Fotor-Low

THE WORLD

IS YOUR HOME

blockuote-white.png
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt.
andre gide

NEW ADVENTURE

I stood at the foot of a high rubbled mound. I was holding my new

Camino de Santiago start
Inge in Bilbao, Spain, days before starting the Camino de Santiago

Nikon SLR, which I’d just bought from Costco via the rationale of this very trip. The video was on: Mom had talked about this moment for months, and I am nothing if not a catcher, or perhaps I mean a chaser, of moments. She was picking her way up the mound, through the powdery gray and white rocks. My fifteen-year-old second-cousin, Carrie, had abandoned her massive backpack and was watching the scene from my left. In a field to my right an older man, very tall, sturdy boots, backpack, was weeping.

Camino de Santiago Cruz de Ferro
Offerings left behind at the Camino de Santiago’s Cruz de Ferro

The mound was pierced at its summit by a thirty-foot-tall oak post, about as big around as a telephone pole. The very top of the post was fitted with an iron cap, like the sort of hat an English bulldog might wear, if an English bulldog had scored an audience with the Queen. For a structure with the grand appellation of El Cruz de Ferro, an old Spanish-Latin term that means Cross of Iron, the cap supported an almost comically tiny iron cross whose three free arms ended in fleurs-de-lis. For thousands of years, some version of the Cruz de Ferro had spied on countless pilgrims – first Pagan, later Catholic, now mostly Pagan again – as they formed meaning out of this very waystation.

For thousands of years a mound of rocks marked the summit of this mountain range. A million pilgrims before us had built up the mound with hand-placed relics from their own private rituals of letting go: of anger, of grief, of resentment, of illness – letting go even of the fear of death. Because that is what people do on pilgrimages, of any kind, whether they mean to or not. They let go. That’s what the verb to forgive means. To forgive others, and, harder yet, to forgive oneself. Jesus was telling us what he knew about forgiveness, but the bastards killed him before he could show us how to forgive ourselves.

An ancient tradition held that pilgrims should bring to the Cruz, from their own homes, a small stone and a more personal item, and to leave them behind at the Cross. My mother was now placing, among the rocks, a small stone she’d carried from an ancient canyon near her house in Colorado. Previous pilgrims had also brought and left behind other, more telling things. A tube of lipstick. A postcard of Bruges, scrawled in a woman’s hand. Folded pieces of paper and fragments of words in Spanish and English, German and Dutch, Korean and Basque. Underwear that raised certain questions. A Matchbox car that looked to my inner-nine-year-old’s eye like a ’68 Corvette, give or take two years. A toy soldier – missing a leg, poor bastard – and the half-eaten cookie on which he’d been subsisting among the pebbles.

On the wooden pole itself I could make out a tacked-up orange baseball cap and a clip-less biking pedal, a gourd on a string, a black-and-white photo of a European peasant family, circa 1930s, a 1970s photo of a boy, in a shirt with blue stripes, holding a Bible, a pre-printed fortune cookie’s fortune: Do not throw the butts into the urinal, for they are subtle, and quick to anger. I saw a Prada label, an AC Milan futbol jersey, and a broken pair of cheap sunglasses. A German pilgrim had erected a small German flag among the rocks. Not to be outdone, so had a Belgian. Or vice versa, let’s not start another war.

My mother, still with her back to my cousin and me, had reached the top of the mound. The Iron Cross now loomed over her, standing stoutly in the wind. She bowed her head and pulled her second, more personal offering from a pocket in her field jacket. She cupped it with both hands and held it over her head, a modest proposal to the cosmos about what she should be allowed to let go of. When I saw her shoulders start to shake I began to cry, too, but quietly, because I was the expedition videographer, not to mention its chief biographer, photographer, legal counsel, and practicing podiatrist.

I handed the camera to Carrie and went to join my mother.

100_1652
SAM_1968

Welcome to the Camino, Carrie!

Carrie LaneWhat an extraordinary girl that is now joining us on the Camino – Carrie Lane, 15, who is related to me in two or three ways, though all of them are apparently legal.  Mom has come to know her and her mother, Laurel, and her sisters quite well over the last year; they’ve been very supportive of Mom, and have visited her in Montrose several times.  And the girls, especially Carrie, have really taken to Mom.  Which is nice.

But I’ve never met her, and until recently wasn’t sure how she fit into the whole Colorado cosmology.  Let’s see if I can work it out:

Carrie’s mother is Laurel, the daughter of one of my many Colorado cousins, Christie Powell, and Terry Lancaster (and because Aunt Jayne Powell long ago married a Lancaster, the Lancasters and Powells are sort of one family).  Laurel has four girls, Rachel (18), Carrie, Grace (12), and Hayden (3).  Meanwhile, Carrie’s father was in school, in Rangely, Colorado, a year or so behind me . . .  So it’s all sort of overlapping.

I am still amazed that she got permission to go.  What kind of enlightened school administration would let a child leave the comforts of rote learning and conformism to launch herself into the real world and see that it is, in fact, bigger than previously imagined?  Carrie will learn a great deal, and I suspect she’ll learn a lot about how mature and capable a 15-year-old can be – which will give her valuable confidence as she heads into the challenges of the high school years.

As a coach, I can also say she’s also shown an initiative and passion she’ll well remember in later years:  she saw a goal, that of joining my mother for five weeks on the Camino in the middle of her sophomore year of high school, and then she worked her way through all obstacles in her path – starting with first one parent and then the other until they were swayed to her vision.  And then came convincing the school district of Central High in Grand Junction, Colorado, whose hand, so to speak, I still want to shake.

They won’t be sorry!  She’ll pick up more than just added confidence.  She’ll learn how to read a map; how to convert European measurements; all sorts of history, especially that of Spain, Europe, and Catholicism, all of which I know a bit about; the Spanish language (and thus some Latin); geography; currency conversion; and much more, but she’ll especially learn a great deal from the variety of seekers who come to the Camino from all over the world.  Last but not least, imagine the education, if that’s the right word, that she’ll get from watching a sixty-seven-year-old cancer survivor walk 500 miles on feet that until recently had been too scarred from prior rounds of chemo to enable much walking.

What a major accomplishment, already, for a young woman of such tender years!  She’ll remember it forever.

Which is nice.

Welcome, Carrie!