Mom Approaches El Cruz de Ferro — the Iron Cross of Letting Go

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ORDINARY MAGIC

I was married, briefly.  The nature channels tell me there are penguins with longer relationships.

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The ultimate Camino de Santiago Journey

I was married, briefly.  The nature channels tell me there are penguins with longer relationships.

By the time a judge brought down the curtain, my mother and I were six thousand miles away, standing at a waystation on a yellow-arrowed path, like characters in some 21st century update to the Wizard of Oz.  My mother wanted a cure for her cancer, or at least a break from “all the cutting and poison”, as she put it.  I hadn’t believed there were any answers for my uncertainties high on the wild-dog-infested and wind-swept spine of a mountain range in northern Spain, so I had sort of convinced myself I wanted nothing.

I stood at the foot of a high rubbled mound.  I was holding my new

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NEW ADVENTURE

I stood at the foot of a high rubbled mound. I was holding my new

Camino de Santiago start
Inge in Bilbao, Spain, days before starting the Camino de Santiago

Nikon SLR, which I’d just bought from Costco via the rationale of this very trip. The video was on: Mom had talked about this moment for months, and I am nothing if not a catcher, or perhaps I mean a chaser, of moments. She was picking her way up the mound, through the powdery gray and white rocks. My fifteen-year-old second-cousin, Carrie, had abandoned her massive backpack and was watching the scene from my left. In a field to my right an older man, very tall, sturdy boots, backpack, was weeping.

Camino de Santiago Cruz de Ferro
Offerings left behind at the Camino de Santiago’s Cruz de Ferro

The mound was pierced at its summit by a thirty-foot-tall oak post, about as big around as a telephone pole. The very top of the post was fitted with an iron cap, like the sort of hat an English bulldog might wear, if an English bulldog had scored an audience with the Queen. For a structure with the grand appellation of El Cruz de Ferro, an old Spanish-Latin term that means Cross of Iron, the cap supported an almost comically tiny iron cross whose three free arms ended in fleurs-de-lis. For thousands of years, some version of the Cruz de Ferro had spied on countless pilgrims – first Pagan, later Catholic, now mostly Pagan again – as they formed meaning out of this very waystation.

For thousands of years a mound of rocks marked the summit of this mountain range. A million pilgrims before us had built up the mound with hand-placed relics from their own private rituals of letting go: of anger, of grief, of resentment, of illness – letting go even of the fear of death. Because that is what people do on pilgrimages, of any kind, whether they mean to or not. They let go. That’s what the verb to forgive means. To forgive others, and, harder yet, to forgive oneself. Jesus was telling us what he knew about forgiveness, but the bastards killed him before he could show us how to forgive ourselves.

An ancient tradition held that pilgrims should bring to the Cruz, from their own homes, a small stone and a more personal item, and to leave them behind at the Cross. My mother was now placing, among the rocks, a small stone she’d carried from an ancient canyon near her house in Colorado. Previous pilgrims had also brought and left behind other, more telling things. A tube of lipstick. A postcard of Bruges, scrawled in a woman’s hand. Folded pieces of paper and fragments of words in Spanish and English, German and Dutch, Korean and Basque. Underwear that raised certain questions. A Matchbox car that looked to my inner-nine-year-old’s eye like a ’68 Corvette, give or take two years. A toy soldier – missing a leg, poor bastard – and the half-eaten cookie on which he’d been subsisting among the pebbles.

On the wooden pole itself I could make out a tacked-up orange baseball cap and a clip-less biking pedal, a gourd on a string, a black-and-white photo of a European peasant family, circa 1930s, a 1970s photo of a boy, in a shirt with blue stripes, holding a Bible, a pre-printed fortune cookie’s fortune: Do not throw the butts into the urinal, for they are subtle, and quick to anger. I saw a Prada label, an AC Milan futbol jersey, and a broken pair of cheap sunglasses. A German pilgrim had erected a small German flag among the rocks. Not to be outdone, so had a Belgian. Or vice versa, let’s not start another war.

My mother, still with her back to my cousin and me, had reached the top of the mound. The Iron Cross now loomed over her, standing stoutly in the wind. She bowed her head and pulled her second, more personal offering from a pocket in her field jacket. She cupped it with both hands and held it over her head, a modest proposal to the cosmos about what she should be allowed to let go of. When I saw her shoulders start to shake I began to cry, too, but quietly, because I was the expedition videographer, not to mention its chief biographer, photographer, legal counsel, and practicing podiatrist.

I handed the camera to Carrie and went to join my mother.

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“I Want to Go to that Cross and Leave My Cancer Behind”

The Energy Meridians of Mother Earth

I had heard people say that the Camino runs along on one of earth’s energy meridians, also called ley lines. I’d heard that in pre-Roman times, people of the Pagan religions, and, later, Christian mystics, walked the Camino route from Santiago to Leon, and which in its entirety, as it covers seven sacred sites corresponding to the seven chakras of the human body, is called the Celtic Camino.

The ley lines of the earth are said to correspond to the energy meridians of the human body, as in Chinese medicine. Throughout the world, indigenous peoples have viewed the earth as a holographic representation of the human form. The great travel writer Bruce Chatwin described the connection between the Australian Aboriginal people and the land they walked, and sang out loud — in a wonderful book called The Songlines. Lucien Lévy-Bruhl, speaking of the Aborigines, said “The land is a living book in which the myths are inscribed . . . A legend is captured in the very outlines of the landscape.”

The Camino is also said to perfectly parallel the Milky Way, and some people believe that by following a path so powerfully charged with energy, a person is more likely to have intensely spiritual or religious experiences. One etymology of the name “Compostela” argues that it comes from Latin campus stellae, “field of the stars”.

Does this refer to the Milky Way, or to the belief that the bones of St. James made their way to Santiago from Israel (in a boat, in seven days) and were found when a shepherd spotted a star and somehow deduced that the star, billions of light years away, hung in the sky over a specific spot — the spot where the bones were interred and where the cathedral of Santiago de Compostela now stands?  If you are able to replicate this feat at home, please leave a comment in the Comments section.*

I picture a line of druids solemnly walking the same path, oak staffs in hand, white-haired and regal like Gandalf in “The Lord of the Rings”, to Finisterre, literally “end of land”, or what was then believed to be the end of the known world.  But the Celtic Camino actually runs from west to east and back again: it stretches from Santiago – its start, in the first chakra – to Leon, Spain and Toulouse, France, and finally to Rosslyn, Scotland. Even today, some people walk this route, which has them walking against the current of the Camino de Santiago pilgrims.

Some people believe that the tomb that allegedly contains St. James’ bones (again, a dubious claim) does not, in fact, house the remains of Saint James, but of a pagan priestess, and that the Catholic Church, as it so often did with Pagan churches, symbolism (e.g., the fish symbol, Christmas in place of the winter solstice, the god-man born of a virgin and a god) and rituals, took advantage of the pre-existing meaning assigned to the Camino to spread Christianity as far and wide as possible. Yet another theory holds that if there are any remains on the spot, they belong to Priscillian, an ascetic from Avila who was beheaded by the Church as a heretic in Treves, France, in 385 CE, but who was venerated as a martyr in Galicia and other parts of northern Spain.

Here’s what I found on a website discussing the matter of energy:

As we walk and travel along this sacred path, we offer a healing to heal the split for Mother Earth, as we simultaneously heal our own split. We walk up Her chakras, and as we do, we offer our healing, our light and love to ourselves, and to the Earth along this powerful meridian of energy.

And this author quotes another, one Peter Dawkins, who says:

A certain pilgrim's footprint

A true pilgrim who pilgrimages in love leaves footprints of light. Many pilgrims leave many such footprints, and a well-walked pilgrims’ way can become a path of light. There are multitudes of pilgrimage routes crossing the earth, with thousands of people pilgrimaging them every year.

On the other hand, “Some of these meridians are polluted with . . . negative vibrational toxins such as battles, massacres, and the like. These vibrations are stored in the records of the land itself” – much as illness may be viewed as the storage of negative emotional energy – “reflecting back to its inhabitants and causing serious illness . . .”

If the history of the Camino tells us anything, it is that war was nearly continuous along it. Christians fought Christians, Moors and Saracens fought Christians, Christians persecuted Jews, and so on, ad nauseam. For most of the history of Spain, these wars were more about land and strategic advantage than religion. The Camino runs through an energetic wasteland of battles and massacres.

“Fortunately,” according to the same source, “these currents respond positively to spiritual impression.” And here we come back to the pilgrims, who walk it with prayers, mantras, and good faith in their hearts and minds. Once again, a practice that was originally Pagan has been superseded by Christian symbolism. Instead of walking along one of the great planet’s lines of energy, pilgrims redefined their seeking in a new narrative, a new storyline: We are seeking the legendary bones of St. James the Apostle.

The Human Scale

Mom said she’s been visualizing the energy blasting through her tumor. I’ve been told by more than a few people that my energy is palpable and can be felt in whatever part of a person’s body I direct it. I don’t know what to think of this, but I make a Cartesian wager when I place my hand on Mom’s lower back and visualize blocked energy getting unblocked, or see light and love flowing into her: there’s no penalty for being wrong, but what if it works?

Like the Catholics who would come later, Pagans often placed altars and other symbolism on the tops of mountains. Thus was the current site of the Cruz de Ferro, the Iron Cross, originally the site of a Pagan monument. It sits on the highest (or second-highest) point on the Camino.

The Cruz de Ferro, by tradition, is the place where pilgrims leave something behind. The place where they agree to let go of something. For months now, Mom has said, “I’m going to leave my cancer behind!” She has duly brought a stone, from home, and a paper copy of her PET scan with the third and last tumor circled in red.

And all of this has me worried.

 

 

* Another etymology is compositum, “the well founded”, or composita tella, meaning “burial ground”.